Reflections on how to read far-right terrorism today.

Mashal Khan is an inspiration for the unfinished resistance against creeping fascism on campuses and growing neo-liberalization of the education system in Pakistan.

Indian engagement with modern technoscience originated with the Independence movement, infusing it with an anti-imperialist politics.

With a politicized Barelvism leading the recent protests against Aasia Bibi’s acquittal, has the Pakistani state’s romance with Barelvism, the supposedly soft and Sufi Islam, backfired?

Uncritically celebrating the repeal of Section 377 (India’s anti-sodomy law) as a milestone of decolonization obscures the complicity and exclusion inherent to the nation-state.

St. James Town is a largely South Asian and working-class neighbourhood in Toronto. What does the recent fire in two of its high-rises tell us about the city’s housing crisis?

Noted Indian academic and human rights activist Bela Bhatia surveys the political situation in India’s tribal region of Bastar.

South Asia’s sufi shrines are typically thought to have a quality of other-worldliness that is antithetical to the worldly concerns of the left. But can we rethink the shrine’s political possibilities?

Vijay Prashad surveys the conditions, facts and politics of India before suggesting ways the Left can move forward.

Today, socialism and Islam are often viewed as incompatible. Does the career of Maulana Bhashani, “the Red Maulana” of Bangladesh, offer a corrective to this view?

On his 45th death anniversary, a reflection on the life of Sajjad Zaheer.

Environmental protection doesn’t seem to be a priority for South Asian states. But more troublingly, neither is it for the region’s Left. How to move beyond this impasse?