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Left Politics in South Asia: Past, Present, Future

 

South Asia is in crisis. Despite optimistic claims by ruling elites in the region, poverty has persisted in the subcontinent, inequality has increased, and ethnic, caste and gender discrimination have become increasingly prominent. Yet left political forces have not succeeded in countering the hegemonic narrative of populist forces or the economic policies that benefit rich and middle-classes at the expense of the poor majority. Indeed, in spite of significant past accomplishments, there exists on the left today a deficit of radical-political vision and strategy. The workshop covered here addressed the contemporary challenges faced by the political left in South Asia, with analyses of the present conjuncture in the light of past traditions, current practices and future possibilities.

Invited speakers and workshop participants addressed the situations in India, Pakistan, Bangladesh, Nepal and Sri Lanka to sketch a composite view of South Asia today from various left perspectives, both visionary and strategic. As such, the workshop was intended to be a forum to discuss and debate the records and agendas of variously engaged radical left activists in the region. While speaking of their own experiences and interventions, the speakers used as a broad reference the combination of right-wing nationalism – of casteist, communalist, misogynist, far-right regimes and majoritarian movements – and neoliberal economics, two salient characteristics of the region. In so doing, the speakers also broached questions concerning old and new forms of political organization, alliances between subaltern groups and regional left solidarity.

 

KEYNOTE ADDRESS

 

The Necessity of Communism

By Vijay Prashad

Vijay Prashad surveys the conditions, facts and politics of India before suggesting ways the Left can move forward.

To read a revised version of this presentation, click here

 

TRAJECTORIES OF MAOISM

 

Muslim Maoists and Lenin's Limits: The Pakistan Mazdoor Kisan Party

By Noaman Ali

The Mazdoor Kisan Party (MKP) was arguably Pakistan's largest far left party, with significant support among the peasants of the North-West Frontier Province. Noaman G. Ali examines how differences in the values and interests of peasants and landless labourers were reflected in the theoretical differences of the MKP leadership, and how their inability to resolve these differences ultimately led to the collapse of the party.

 

Left Politics in Bastar

By Bela Bhatia

Noted Indian academic and human rights activist Bela Bhatia surveys the political situation in India’s tribal region of Bastar. 

To read a revised version of this presentation, click here (no video available)

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Mao-Lana Bhashani: Maoism and the Unmaking of Pakistan

By Layli Uddin

Today, socialism and Islam are often viewed as incompatible. Does the career of Maulana Bhashani, “the Red Maulana” of Bangladesh, offer a corrective to this view?

To read a revised version of this presentation, click here  (no video available)

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THE CULTURAL LEFT

 

The Making of a Progressive Tradition in Karnataka

By Prithvi Datta Chandra Shobi

Prithvi Datta Chandra Shobi explains how the Kannada progressive tradition is in crisis and makes a case for its reinvention.  

 

 

Liking Progress, Loving Change: A Brief Look at the Progressive Writers' Movement & Socially-Purposive Writing in Urdu

By Rakhshanda Jalil

Rakhshanda Jalil traces the local evolution of progressive thought in India to understand the coming together of writers & social reformers.

 

NEW POLITICAL SPACES

 

In Search of the Political: Social Life in Pakistan's Sufi Shrines

By Amen Jaffer

South Asia’s Sufi shrines are typically thought to have a quality of other-worldliness that is antithetical to the worldly concerns of the left. But can we rethink the shrine’s political possibilities?

To read a revised version of this presentation, click here

 

Reserves of Resistance In Post-war Sri Lanka

By Ahilan Kadirgamar

Ahilan Kadirgamar discusses anti-colonial Tamil youth politics in Sri Lanka and the interstices of nationalism, caste, and community in post civil war Sri Lanka.